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OAK...................1
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| 1186 - dendron {den'-dron}; probably from drus (an oak); a tree: --tree. ~ | 2370 |
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OAN...................2
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| 2394 - Iason {ee-as'-oan}; future active participle masculine of 2390; about to cure; Jason, a Christian: --Jason. ~ | 4786 |
| 5607 - on {oan}; including the feminine ousa {oo'-sah}; and the neuter on {on}; present participle of 1510; being: --be, come, have. ~ | 11006 |
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OAR...................1
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| 4079 - pedalion {pay-dal'-ee-on}; neuter of a (presumed) derivative of pedon (the blade of an oar; from the same as 3976); a "pedal", i.e. helm: --rudder. ~ | 7952 |
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OARS..................1
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| 1643 - elauno {el-ow'-no}; a prolonged form of a primary verb (obsolete except in certain tenses as an altern. of this) of uncertain affin; to push (as wind, oars or demonic power): --carry, drive, row. ~ | 3284 |
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OARSMAN...............1
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| 5257 - huperetes {hoop-ay-ret'-ace}; from 5259 and a derivative of eresso (to row); an under-oarsman, i.e. (generally) subordinate (assistant, sexton, constable): --minister, officer, servant. ~ | 10308 |
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OATH..................10
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| 0332 - anathematizo {an-ath-em-at-id'-zo}; from 0331; to declare or vow under penalty of execration: --(bind under a) curse, bind with an oath. ~ | 662 |
| 1844 - exorkizo {ex-or-kid'-zo}; from 1537 and 3726; to exact an oath, i.e. conjure: --adjure. ~ | 3686 |
| 1845 - exorkistes {ex-or-kis-tace'}; from 1844; one that binds by an oath (or spell), i.e. (by implication) an "exorcist" (conjurer): --exorcist. ~ | 3688 |
| 1965 - epiorkos {ep-ee'-or-kos}; from 1909 and 3727; on oath, i.e. (falsely) a forswearer: --perjured person. ~ | 3928 |
| 3660 - omnuo {om-noo'-o}; a prolonged form of a primary but obsolete omo, for which another prolonged form (omoo {om-o'-o}) is used in certain tenses; to swear, i.e. take (or declare on) oath: --swear. ~ | 7116 |
| 3726 - horkizo {hor-kid'-zo}; from 3727; to put on oath, i.e. make swear; by analogy, to solemnly enjoin: --adjure, charge. ~ | 7248 |
| 3727 - horkos {hor'-kos}; from herkos (a fence; perhaps akin to 3725); a limit, i.e. (sacred) restraint (specifically, an oath): --oath. ~ | 7250 |
| 3727 - horkos {hor'-kos}; from herkos (a fence; perhaps akin to 3725); a limit, i.e. (sacred) restraint (specifically, an oath): --oath. ~ | 7250 |
| 3728 - horkomosia {hor-ko-mos-ee'ah}; from a compound of 3727 and a derivative of 3660; asseveration on oath: --oath. ~ | 7252 |
| 3728 - horkomosia {hor-ko-mos-ee'ah}; from a compound of 3727 and a derivative of 3660; asseveration on oath: --oath. ~ | 7252 |
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OB....................10
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| 0576 - apobaino {ap-ob-ah'-ee-no}; from 0575 and the base of 0939; literally, to disembark; figuratively, to eventuate: --become, go out, turn. ~ | 1150 |
| 0577 - apoballo {ap-ob-al'-lo}; from 0575 and 0906; to throw off; figuratively, to lose: --cast away. ~ | 1152 |
| 0578 - apoblepo {ap-ob-lep'-o}; from 0575 and 0991; to look away from everything else, i.e. (figuratively) intently regard: --have respect. ~ | 1154 |
| 0579 - apobletos {ap-ob'-lay-tos}; from 0577; cast off, i.e. (figuratively) such as to be rejected: --be refused. ~ | 1156 |
| 0580 - apobole {ap-ob-ol-ay'}; from 0577; rejection; figuratively, loss: --casting away, loss. ~ | 1158 |
| 0870 - aphobos {af-ob'-oce}; adverb from a compound of 0001 (as a negative particle) and 5401; fearlessly: --without fear. ~ | 1738 |
| 2216 - Zorobabel {dzor-ob-ab'-el}; of Hebrew origin [2216]; Zorobabel (i.e. Zerubbabel), an Israelite: --Zorobabel. ~ | 4430 |
| 2856 - koloboo {kol-ob-o'-o}; from a derivative of the base of 2849; to dock, i.e. (figuratively) abridge: --shorten. ~ | 5708 |
| 3036 - lithoboleo {lith-ob-ol-eh'-o}; from a compound of 3037 and 0906; to throw stones, i.e. lapidate: --stone, cast stones. ~ | 6068 |
| 5260 - hupoballo {hoop-ob-al'-lo}; from 5259 and 0906; to throw in stealthily, i.e. introduce by collusion: --suborn. ~ | 10314 |
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OBE...................2
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| 2384 - Iakob {ee-ak-obe'}; of Hebrew origin [3290]; Jacob (i.e. Ja`akob), the progenitor of the Israelites: --also an Israelite: --Jacob. ~ | 4766 |
| 2492 - Iob {ee-obe'}; of Hebrew origin [0347]; Job (i.e. Ijob), a patriarch: --Job. ~ | 4982 |
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OBED..................3
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| 5601 - Obed {o-bade'}; of Hebrew origin [5744]; Obed, an Israelite: --Obed. ~ | 10994 |
| 5601 - Obed {o-bade'}; of Hebrew origin [5744]; Obed, an Israelite: --Obed. ~ | 10994 |
| 5601 - Obed {o-bade'}; of Hebrew origin [5744]; Obed, an Israelite: --Obed. ~ | 10994 |
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OBEDIENCE.............4
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| 0378 - anapleroo {an-ap-lay-ro'-o}; from 0303 and 4137; to complete; by implication, to occupy, supply; figuratively, to accomplish (by coincidence ot obedience): --fill up, fulfill, occupy, supply. ~ | 754 |
| 5218 - hupakoe {hoop-ak-o-ay'}; from 5219; attentive hearkening, i.e. (by implication) compliance or submission: --obedience, (make) obedient, obey(-ing). ~ | 10230 |
| 5293 - hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to subordinate; reflexively, to obey: --be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto. ~ | 10380 |
| 5426 - phroneo {fron-eh'-o}; from 5424; to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience): --set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think. ~ | 10646 |
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OBEDIENT..............4
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| 5218 - hupakoe {hoop-ak-o-ay'}; from 5219; attentive hearkening, i.e. (by implication) compliance or submission: --obedience, (make) obedient, obey(-ing). ~ | 10230 |
| 5219 - hupakouo {hoop-ak-oo'-o}; from 5259 and 0191; to hear under (as a subordinate), i.e. to listen attentively; by implication, to heed or conform to a command or authority: --hearken, be obedient to, obey. ~ | 10232 |
| 5255 - hupekoos {hoop-ay'-ko-os}; from 5219; attentively listening, i.e. (by implication) submissive: --obedient. ~ | 10304 |
| 5293 - hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to subordinate; reflexively, to obey: --be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto. ~ | 10380 |
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OBERVATION............1
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| 3907 - parateresis {par-at-ay'-ray-sis}; from 3906; inspection, i.e. ocular evidence: --obervation. ~ | 7608 |
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OBEY..................10
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| 0544 - apeitheo {ap-i-theh'-o}; from 0545; to disbelieve (wilfully and perversely): --not believe, disobedient, obey not, unbelieving. ~ | 1086 |
| 1811 - exakoloutheo {ex-ak-ol-oo-theh'-o}; from 1537 and 0190; to follow out, i.e. (figuratively) to imitate, obey, yield to: --follow. ~ | 3620 |
| 3008 - leitourgeo {li-toorg-eh'-o}; from 3011; to be a public servant, i.e. (by analogy) to perform religious or charitable functions (worship, obey, relieve): --minister. ~ | 6012 |
| 3980 - peitharcheo {pi-tharkh-eh'-o}; from a compound of 3982 and 0757; to be persuaded by a ruler, i.e. (genitive case) to submit to authority; by analogy, to conform to advice: --hearken, obey (magistrates). ~ | 7754 |
| 3982 - peitho {pi'-tho}; a primary verb; to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty): --agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield. ~ | 7758 |
| 4933 - suntereo {soon-tay-reh'-o}; from 4862 and 5083; to keep closely together, i.e. (by implication) to conserve (from ruin); ment. to remember (and obey): --keep, observe, preserve. ~ | 9660 |
| 5218 - hupakoe {hoop-ak-o-ay'}; from 5219; attentive hearkening, i.e. (by implication) compliance or submission: --obedience, (make) obedient, obey(-ing). ~ | 10230 |
| 5219 - hupakouo {hoop-ak-oo'-o}; from 5259 and 0191; to hear under (as a subordinate), i.e. to listen attentively; by implication, to heed or conform to a command or authority: --hearken, be obedient to, obey. ~ | 10232 |
| 5293 - hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to subordinate; reflexively, to obey: --be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto. ~ | 10380 |
| 5442 - phulasso {foo-las'-so}; probably from 5443 through the idea of isolation; to watch, i.e. be on guard (literally of figuratively); by implication, to preserve, obey, avoid: --beward, keep (self), observe, save. Compare 5083. ~ | 10678 |
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OBJECT................10
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| 1817 - exanistemi {ex-an-is'-tay-mee}; from 1537 and 0450; objectively, to produce, i.e. (figuratively) beget; subjectively, to arise, i.e. (figuratively) object: --raise (rise) up. ~ | 3632 |
| 2723 - kategoreo {kat-ay-gor-eh'-o}; from 2725; to be a plaintiff, i.e. to charge with some offence: --accuse, object. ~ | 5442 |
| 2745 - kauchema {kow'-khay-mah}; from 2744; a boast (properly, the object; by implication, the act) in a good or a bad sense: --boasting, (whereof) to glory (of), glorying, rejoice(-ing). ~ | 5486 |
| 2746 - kauchesis {kow'-khay-sis}; from 2744; boasting (properly, the act; by implication, the object), in a good or a bad sense: --boasting, whereof I may glory, glorying, rejoicing. ~ | 5488 |
| 3513 - ne {nay}; probably an intensive form of 3483; a particle of attestation (accompanied by the object invoked or appealed to in confirmation); as sure as: --I protest by. ~ | 6822 |
| 4229 - pragma {prag'-mah}; from 4238; a deed; by implication, an affair; by extension, an object (material): --business, matter, thing, work. ~ | 8252 |
| 4574 - sebasma {seb'-as-mah}; from 4573; something adored, i.e. an object of worship (god, altar, etc): --devotion, that is worshipped. ~ | 8942 |
| 5100 - tis {tis}; an enclitic indefinite pronoun; some or any person or object: --a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, -thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom [-soever], whose( [-soever]). ~ | 9994 |
| 5177 - tugchano {toong-khan'-o}; probably for an obsolete tucho (for which the middle voice of another alternate teucho [to make ready or bring to pass] is used in certain tenses; akin to the base of 5088 through the idea of effecting; properly, to affect; or (specifically) to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with 1487), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with 3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were): --be, chance, enjoy, little, obtain, X refresh...self, + special. Compare 5180. ~ | 10148 |
| 5368 - phileo {fil-eh'-o}; from 5384; to be a friend to (fond of [an individual or an object]), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 0025 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specifically, to kiss (as a mark of tenderness): --kiss, love. ~ | 10530 |
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OBJECTIVE.............8
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| 0574 - haplos {hap-loce'}; adverb from 0573 (in the objective sense of 0572); bountifully; --liberally. ~ | 1146 |
| 1391 - doxa {dox'-ah}; from the base of 1380; glory (as very apparent), in a wide application (literal or figurative, objective or subjective): --dignity, glory(-ious), honour, praise, worship. ~ | 2780 |
| 2309 - thelo {thel'-o}; or ethelo {eth-el'-o}; in certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which are otherwise obsolete; apparently strengthened from the alternate form of 0138; to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in: --desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, -ling [-ly]). ~ | 4616 |
| 2983 - lambano {lam-ban'-o}; a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively [properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 0138 is more violent, to seize or remove]): --accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up). ~ | 5962 |
| 3992 - pempo {pem'-po}; apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas hiemi [as a stronger form of eimi] refers rather to the objective point or terminus ad quem, and 4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield: --send, thrust in. ~ | 7778 |
| 5126 - touton {too'-ton}; accusative case singular masculine of 3778; this (person, as objective of verb or preposition): --him, the same, that, this. ~ | 10046 |
| 5128 - toutous {too'-tooce}; accusative case plural masculine of 3778; these (persons, as objective of verb or preposition): --such, them, these, this. ~ | 10050 |
| 5209 - humas {hoo-mas'}; accusative case of 5210; you (as the objective of a verb or preposition): --ye, you (+ -ward), your (+ own). ~ | 10212 |