RESEMBLE..............5
1503 - eiko {i'-ko}; apparently a primary verb [perhaps akin to 1502 through the idea of faintness as a copy]; to resemble: --be like. ~3004
2929 - krustallizo {kroos-tal-lid'-zo}; from 2930; to make (i.e. intransitively, resemble) ice ("crystallize"): --be clear as crystal. ~5854
3662 - homoiazo {hom-oy-ad'-zo}; from 3664; to resemble: --agree. ~ 7120
3666 - homoioo {hom-oy-o'-o}; from 3664; to assimilate, i.e. compare; passively, to become similar: --be (make) like, (in the) liken(-ess), resemble. ~7128
3945 - paromoiazo {par-om-oy-ad'-zo}; from 3946; to resemble: --be like unto. ~7684
 
 RESEMBLING............3
2451 - Ioudaikos {ee-oo-dah-ee-kos'}; from 2453; Judaic, i.e. resembling a Judaean: --Jewish. ~4900
2452 - Ioudaikos {ee-oo-dah-ee-koce'}; adverb from 2451; Judaically or in a manner resembling a Judaean: --as do the Jews. ~4902
5178 - tumpanizo {toom-pan-id'-zo}; from a derivative of 5180 (meaning a drum, "tympanum"); to stretch on an instrument of torture resembling a drum, and thus beat to death: --torture. ~10150
 
 RESERVE...............3
2343 - thesaurizo {thay-sow-rid'-zo}; from 2344; to amass or reserve (literally or figuratively): --lay up (treasure), (keep) in store, (heap) treasure (together, up). ~4684
2641 - kataleipo {kat-al-i'-po}; from 2596 and 3007; to leave down, i.e. behind; by implication, to abandon, have remaining: --forsake, leave, reserve. ~5280
5288 - hupostello {hoop-os-tel'-lo}; from 5259 and 4724; to withhold under (out of sight), i.e. (reflexively) to cower or shrink, (figuratively) to conceal (reserve): --draw (keep) back, shun, withdraw. ~10370
 
 RESERVED..............1
0606 - apokeimai {ap-ok'-i-mahee}; from 0575 and 2749; to be reserved; figuratively, to await: --be appointed, (be) laid up. ~1210
 
 RESIDE................10
1460 - egkatoikeo {eng-kat-oy-keh'-o}; from 1722 and 2730; to settle down in a place, i.e. reside: --dwell among. ~2918
1927 - epidemeo {ep-ee-day-meh'-o}; from a compound of 1909 and 1218; to make oneself at home, i.e. (by extension) to reside (in a foreign country): -- [be] dwelling (which were) there, stranger. ~3852
2521 - kathemai {kath'-ay-mahee}; from 2596; and hemai (to sit; akin to the base of 1476); to sit down; figuratively, to remain, reside: --dwell, sit (by, down). ~5040
2650 - katameno {kat-am-en'-o}; from 2596 and 3306; to stay fully, i.e. reside: --abide. ~5298
2730 - katoikeo {kat-oy-keh'-o}; from 2596 and 3611; to house permanently, i.e. reside (literally or figuratively): --dwell(-er), inhabitant(-ter). ~5456
3611 - oikeo {oy-keh'-o}; from 3624; to occupy a house, i.e. reside (figuratively, inhabit, remain, inhere); by implication to cohabit: --dwell. See also 3625. ~7018
3939 - paroikeo {par-oy-keh'-o}; from 3844 and 3611; to dwell near, i.e. reside as a foreigner: --sojourn in, be a stranger. ~7672
4039 - perioikeo {per-ee-oy-keh'-o}; from 4012 and 3611; to reside around, i.e. be a neighbor: --dwell round about. ~7872
4637 - skenoo {skay-no'-o}; from 4636; to tent or encamp, i.e. (figuratively) to occupy (as a mansion) or (specifically) to reside (as God did in the Tabernacle of old, a symbol of protection and communion): --dwell. ~9068
4924 - sunoikeo {soon-oy-keh'-o}; from 4862 and 3611; to reside together (as a family): --dwell together. ~9642
 
 RESIDENCE.............9
1739 - endomesis {en-dom'-ay-sis}; from a compound of 1722 and a derivative of the base of 1218; a housing in (residence), i.e. structure: --building. ~3476
2731 - katoikesis {kat-oy'-kay-sis}; from 2730; residence (properly, the act; but by implication, concretely, the mansion): --dwelling. ~5458
2733 - katoikia {kat-oy-kee'-ah}; residence (properly, the condition; but by implication, the abode itself): --habitation. ~5462
3438 - mone {mon-ay'}; from 3306; a staying, i.e. residence (the act or the place): --abode, mansion. ~6672
3613 - oiketerion {oy-kay-tay'-ree-on}; neuter of a presumed derivative of 3611 (equivalent to 3612); a residence (literally or figuratively): --habitation, house. ~7022
3614 - oikia {oy-kee'-ah}; from 3624; properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication a family (especially domestics): --home, house(-hold). ~7024
3940 - paroikia {par-oy-kee'-ah}; from 3941; foreign residence: --sojourning, X as strangers. ~7674
4636 - skenos {skay'-nos}; from 4633; a hut or temporary residence, i.e. (figuratively) the human body (as the abode of the spirit): --tabernacle. ~9066
4638 - skenoma {skay'-no-mah}; from 4637; an encampment, i.e. (figuratively) the Temple (as God's residence), the body (as a tenement for the soul): --tabernacle. ~9070
 
 RESIDENT..............5
1290 - diaspora {dee-as-por-ah'}; from 1289; dispersion, i.e. (specially and concretely) the (converted) Israelite resident in Gentile countries: --(which are) scattered (abroad). ~2578
1786 - entopios {en-top'-ee-os}; from 1722 and 5117; a resident: --of that place. ~3570
3610 - oiketes {oy-ket'-ace}; from 3611; a fellow resident, i.e. menial domestic: --(household) servant. ~7016
3927 - parepidemos {par-ep-id'-ay-mos}; from 3844 and the base of 1927; an alien alongside, i.e. a resident foreigner: --pilgrim, stranger. ~7648
3941 - paroikos {par'-oy-kos}; from 3844 and 3624; having a home near, i.e. (as noun) a by-dweller (alien resident): --foreigner, sojourn, stranger. ~7676
 
 RESIDUE...............2
2645 - kataloipos {kat-al'-oy-pos}; from 2596 and 3062; left down (behind), i.e remaining (plural the rest): --residue. ~5288
3062 - loipoy {loy-poy'}; masculine plural of a derivative of 3007; remaining ones: --other, which remain, remnant, residue, rest. ~6120
 
 RESIST................6
0436 - anthistemi {anth-is'-tay-mee}; from 0473 and 2476; to stand against, i.e. oppose: --resist, withstand. ~870
0478 - antikathistemi {an-tee-kath-is'-tay-mee}; from 0473 and 2525; to set down (troops) against, i.e. withstand: --resist. ~954
0496 - antipipto {an-tee-pip'-to}; from 0473 and 4098 (including its alternate); to oppose: --resist. ~990
0498 - antitassomai {an-tee-tas'-som-ahee}; from 0473 and the middle voice of 5021; to range oneself against, i.e. oppose: --oppose themselves, resist. ~994
2313 - theomacheo {theh-o-makh-eh'-o}; from 2314; to resist deity: --fight against God. ~4624
4911 - sunephistemi {soon-ef-is'-tay-mee}; from 4862 and 2186; to stand up together, i.e. to resist (or assault) jointly: --rise up together. ~9616
 
 RESOLUTELY............1
4741 - sterizo {stay-rid'-zo}; from a presumed derivative of 2476 (like 4731); to set fast, i.e. (literally) to turn resolutely in a certain direction, or (figuratively) to confirm: --fix, (e-)stablish, stedfastly set, strengthen. ~9276
 
 RESOLVE...............3
1011 - bouleuo {bool-yoo'-o}; from 1012; to advise, i.e. (reflexively) deliberate, or (by implication) resolve: --consult, take counsel, determine, be minded, purpose. ~2020
1013 - boulema {boo'-lay-mah}; from 1014; a resolve: --purpose, will. ~ 2024
1106 - gnome {gno'-may}; from 1097; cognition, i.e. (subjectively) opinion, or (objectively) resolve (counsel, consent, etc.): --advice, + agree, judgment, mind, purpose, will. ~2210
 
 RESOLVED..............1
1097 - ginosko {ghin-oce'-ko}; a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed): --allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand. ~2192
 
 RESORT................6
0058 - agora {ag-or-ah'}; from ageiro (to gather; probably akin to 1453); properly, the town-square (as a place of public resort); by implication, a market or thoroughfare: --market(-place), street. ~114
2064 - erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] eleuthomai {el-yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): --accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set. ~4126
4693 - spelaion {spay'-lah-yon}; neuter of a presumed derivative of speos (a grotto); a cavern; by implication, a hiding-place or resort: --cave, den. ~9180
4848 - sumporeuomai {soom-por-yoo'-om-ahee}; from 4862 and 4198; to journey together; by implication, to assemble: --go with, resort. ~9490
4863 - sunago {soon-ag'-o}; from 4862 and 0071; to lead together, i.e. collect or convene; specifically, to entertain (hospitably): --+ accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in. ~9520
4905 - sunerchomai {soon-er'-khom-ahee}; from 4862 and 2064; to convene, depart in company with, associate with, or (specifically) cohabit (conjugally): --accompany, assemble (with), come (together), come (company, go) with, resort. ~9604
 
 RESOUND...............1
1837 - execheomai {ex-ay-kheh'-om-ahee}; middle voice from 1537 and 2278; to "echo" forth, i.e. resound (be generally reported): --sound forth. ~3672
 
 RESOURCES.............1
2142 - euporia {yoo-por-ee'-ah}; from the same as 2141; pecuniary resources: --wealth. ~4282
 
 RESPECT...............15
0578 - apoblepo {ap-ob-lep'-o}; from 0575 and 0991; to look away from everything else, i.e. (figuratively) intently regard: --have respect. ~1154
0678 - aprosopoleptos {ap-ros-o-pol-ape'-tos}; adverb from a compound of 0001 (as a negative particle) and a presumed derivative of a presumed compound of 4383 and 2983 [compare 4381]; in a way not accepting the person, i.e. impartially: --without respect of persons. ~1354
1788 - entrepo {en-trep'-o}; from 1722 and the base of 5157; to invert, i.e. (figuratively and reflexively) in a good sense, to respect; or in a bad one, to confound: --regard, (give) reference, shame. ~3574
1914 - epiblepo {ep-ee-blep'-o}; from 1909 and 0991; to gaze at (with favor, pity or partiality): --look upon, regard, have respect to. ~3826
2151 - eusebeo {yoo-seb-eh'-o}; from 2152; to be pious, i.e. (towards God) to worship, or (towards parents) to respect (support): --show piety, worship. ~4300
2537 - kainos {kahee-nos'}; of uncertain affinity; new (especially in freshness; while 3501 is properly so with respect to age: --new. ~5072
2596 - kata {kat-ah'}; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case [genitive case, dative case or accusative case] with which it is joined): --about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, [charita-]bly, concerning, + covered, [dai-]ly, down, every, (+ far more) exceeding, X more excellent, for, from...to, godly, in(-asmuch, divers, every, -to, respect of),...by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity. ~5190
3313 - meros {mer'-os}; from an obsolete but more primary form of meiromai (to get as a section or allotment); a division or share (literally or figuratively, in a wide application): --behalf, course, coast, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some sort(-what). ~6422
4012 - peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): --(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ( [there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through). ~7818
4100 - pisteuo {pist-yoo'-o}; from 4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ): --believe(-r), commit (to trust), put in trust with. ~7994
4183 - polus {pol-oos'}; including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely: -- abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en [-times]), plenteous, sore, straitly. Compare 4118, 4119. ~8160
4314 - pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): --about, according to , against, among, at, because of, before, between, ( [where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ( [you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. ~8422
4380 - prosopolepteo {pros-o-pol-ape-teh'-o}; from 4381; to favor an individual, i.e. show partiality: --have respect to persons. ~8554
4382 - prosopolepsia {pros-o-pol-ape-see'-ah}; from 4381; partiality, i.e. favoritism: --respect of persons. ~8558
5206 - huiothesia {hwee-oth-es-ee'-ah}; from a presumed compound of 5207 and a derivative of 5087; the placing as a son, i.e. adoption (figuratively, Christian sonship in respect to God): --adoption (of children, of sons). ~10206