UPPER.................6
0508 - anogeon {an-ogue'-eh-on}; from 0507 and 1093; above the ground, i.e. (properly) the second floor of a building; used for a dome or a balcony on the upper story: --upper room. ~1014
0508 - anogeon {an-ogue'-eh-on}; from 0507 and 1093; above the ground, i.e. (properly) the second floor of a building; used for a dome or a balcony on the upper story: --upper room. ~1014
0510 - anoterikos {an-o-ter-ee-kos'}; from 0511; superior, i.e. (locally) more remote: --upper. ~1018
0511 - anoteros {an-o'-ter-os}; comparative degree of 0507; upper, i.e. (neuter as adverb) to a more conspicuous place, in a former part of the book: --above, higher. ~1020
4320 - prosanabaino {pros-an-ab-ah'-ee-no}; from 4314 and 0305; to ascend farther, i.e. be promoted (take an upper [more honorable] seat): --go up. ~8434
5253 - huperoion {hoop-er-o'-on}; neuter of a derivative of 5228; a higher part of the house, i.e. apartment in the third story: --upper chamber (room). ~10300
 
 UPPERMOST.............2
4410 - protokathedria {pro-tok-ath-ed-ree'-ah}; from 4413 and 2515; a sitting first (in the front row), i.e. preeminence in council: --chief (highest, uppermost) seat. ~8614
4411 - protoklisia {pro-tok-lis-ee'-ah}; from 4413 and 2828; a reclining first (in the place of honor) at the dinner-bed, i.e. preeminence at meals: --chief (highest, uppermost) room. ~8616
 
 UPRIGHT...............4
2735 - katorthoma {kat-or'-tho-mah}; from a compound of 2596 and a derivative of 3717 [compare 1357]; something made fully upright, i.e. (figuratively) rectification (specially, good public administration): --very worthy deed. ~5466
3717 - orthos {or-thos'}; probably from the base of 3735; right (as rising), i.e. (perpendicularly) erect (figuratively, honest), or (horizontally) level or direct: --straight, upright. ~7230
4716 - stauros {stow-ros'}; from the base of 2476; a stake or post (as set upright), i.e. (specifically) a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ: --cross. ~9226
5087 - tithemi {tith'-ay-mee}; a prolonged form of a primary theo {theh'-o} (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate): --+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down. ~9968
 
 UPRIGHTLY.............1
3716 - orthopodeo {or-thop-od-eh'-o}; from a compound of 3717 and 4228; to be straight-footed, i.e. (figuratively) to go directly forward: --walk uprightly. ~7228
 
 UPRISING..............1
4714 - stasis {stas'-is}; from the base of 2476; a standing (properly, the act), i.e. (by analogy) position (existence); by implication, a popular uprising; figuratively, controversy: --dissension, insurrection, X standing, uproar. ~9222
 
 UPROAR................5
0387 - anastatoo {an-as-tat-o'-o}; from a derivative of 0450 (in the sense of removal); properly, to drive out of home, i.e. (by implication) to disturb (literally or figuratively): --trouble, turn upside down, make an uproar. ~772
2350 - thorubeo {thor-oo-beh'-o}; from 2351; to be in tumult, i.e. disturb, clamor: --make ado (a noise), trouble self, set on an uproar. ~4698
2351 - thorubos {thor'-oo-bos}; from the base of 2360; a disturbance: --tumult, uproar. ~4700
4714 - stasis {stas'-is}; from the base of 2476; a standing (properly, the act), i.e. (by analogy) position (existence); by implication, a popular uprising; figuratively, controversy: --dissension, insurrection, X standing, uproar. ~9222
4797 - sugcheo {soong-kheh'-o}; or sugchuno {soong-khoo'-no}; from 4862 and cheo (to pour) or its alternate; to commingle promiscuously, i.e. (figuratively) to throw (an assembly) into disorder, to perplex (the mind): --confound, confuse, stir up, be in an uproar. ~9388
 
 UPROOT................1
1610 - ekrizoo {ek-rid-zo'-o}; from 1537 and 4492; to uproot: --pluck up by the root, root up. ~3218
 
 UPSET.................2
0384 - anaskeuazo {an-ask-yoo-ad'-zo}; from 0303 (in the sense of reversal) and a derivative of 4632; properly, to pack up (baggage), i.e. (by implication and figuratively) to upset: --subvert. ~766
2690 - katastrepho {kat-as-tref'-o}; from 2596 and 4762; to turn upside down, i.e. upset: --overthrow. ~5378
 
 UPSIDE................2
0387 - anastatoo {an-as-tat-o'-o}; from a derivative of 0450 (in the sense of removal); properly, to drive out of home, i.e. (by implication) to disturb (literally or figuratively): --trouble, turn upside down, make an uproar. ~772
2690 - katastrepho {kat-as-tref'-o}; from 2596 and 4762; to turn upside down, i.e. upset: --overthrow. ~5378
 
 UPWARD................3
0507 - ano {an'-o}; adverb from 0473; upward or on the top: --above, brim, high, up. ~1012
5231 - huperano {hoop-er-an'-o}; from 5228 and 0507; above upward, i.e. greatly higher (in place or rank): --far above, over. ~10256
5274 - hupolambano {hoop-ol-am-ban'-o}; from 5259 and 2983; to take from below, i.e. carry upward; figuratively, to take up, i.e. continue a discourse or topic; mentally, to assume (presume): --answer, receive, suppose. ~10342
 
 URBANE................2
0791 - asteios {as-ti'-os}; from astu (a city); urbane, i.e. (by implication) handsome: --fair. ~1580
3773 - Ourbanos {oor-ban-os'}; of Latin origin; Urbanus (of the city, "urbane"), a Christian: --Urbanus. ~7340
 
 URBANUS...............2
3773 - Ourbanos {oor-ban-os'}; of Latin origin; Urbanus (of the city, "urbane"), a Christian: --Urbanus. ~7340
3773 - Ourbanos {oor-ban-os'}; of Latin origin; Urbanus (of the city, "urbane"), a Christian: --Urbanus. ~7340
 
 URE...................1
1380 - dokeo {dok-eh'-o}; a prolonged form of a primary verb, doko {dok'-o} (used only in an alternate in certain tenses; compare the base of 1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly): --be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow. ~2758
 
 URGE..................6
1758 - enecho {en-ekh'-o}; from 1722 and 2192; to hold in or upon, i.e. ensnare; by implication, to keep a grudge: --entangle with, have a quarrel against, urge. ~3514
2027 - epokello {ep-ok-el'-lo}; from 1909 and okello (to urge); to drive upon the shore, i.e. to beach a vessel: --run aground. ~4052
2753 - keleuo {kel-yoo'-o}; from a primary kello (to urge on); "hail"; to incite by word, i.e. order: --bid, (at, give) command(-ment). ~5502
3729 - hormao {hor-mah'-o}; from 3730; to start, spur or urge on, i.e. (reflexively) to dash or plunge: --run (violently), rush. ~7254
3951 - parotruno {par-ot-roo'-no}; from 3844 and otruno (to spur); to urge along, i.e. stimulate (to hostility): --stir up. ~7696
4692 - speudo {spyoo'-do}; probably strengthened from 4228; to "speed" ("study"), i.e. urge on (diligently or earnestly); by implication, to await eagerly: --(make, with) haste unto. ~9178
 
 URGENT................1
4441 - punthanomai {poon-than'-om-ahee}; middle voice prolonged from a primary putho (which occurs only as an alternate in certain tenses); to question, i.e. ascertain by inquiry (as a matter of information merely; and thus differing from 2065, which properly means a request as a favor; and from 0154, which is strictly a demand for something due; as well as from 2212, which implies a search for something hidden; and from 1189, which involves the idea of urgent need); by implication, to learn (by casual intelligence): --ask, demand, enquire, understand. ~8676
 
 URIAS.................2
3774 - Ourias {oo-ree'-as}; of Hebrew origin [0223]; Urias (i.e. Urijah), a Hittite: --Urias. ~7342
3774 - Ourias {oo-ree'-as}; of Hebrew origin [0223]; Urias (i.e. Urijah), a Hittite: --Urias. ~7342
 
 URIJAH................1
3774 - Ourias {oo-ree'-as}; of Hebrew origin [0223]; Urias (i.e. Urijah), a Hittite: --Urias. ~7342
 
 URN...................1
4673 - soros {sor-os'}; probably akin to the base of 4987; a funereal receptacle (urn, coffin), i.e. (by analogy) a bier: --bier. ~9140
 
 US....................11
0012 - abussos {ab'-us-sos}; from 0001 (as a negative particle) and a variation of 1037; depthless, i.e. (specially) (infernal) "abyss": --deep, (bottomless) pit. ~22
1694 - Emmanouel {em-man-oo-ale'}; of Hebrew origin [6005]; God with us; Emmanuel, a name of Christ: --Emmanuel. ~3386
2070 - esmen {es-men'}; first person plural indicative of 1510; we are: --are, be, have our being, X have hope, + [the gospel] was [preached unto] us. ~4138
2248 - hemas {hay-mas'}; accusative case plural of 1473; us: --our, us, we. ~4494
2248 - hemas {hay-mas'}; accusative case plural of 1473; us: --our, us, we. ~4494
2249 - hemeis {hay-mice'}; nom. plural of 1473; we (only used when emphatic): --us, we (ourselves). ~4496
2254 - hemin {hay-meen'}; dative case plural of 1473; to (or for, with, by) us: --our, (for) us, we. ~4506
2254 - hemin {hay-meen'}; dative case plural of 1473; to (or for, with, by) us: --our, (for) us, we. ~4506
2257 - hemon {hay-mone'}; genitive case plural of 1473; of (or from) us: --our (company), us, we. ~4512
2257 - hemon {hay-mone'}; genitive case plural of 1473; of (or from) us: --our (company), us, we. ~4512
5590 - psuche {psoo-khay'}; from 5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416): --heart (+ -ily), life, mind, soul, + us, + you. ~10972
 
 USAGE.................6
1485 - ethos {eth'-os}; from 1486; a usage (prescribed by habit or law): --custom, manner, be wont. ~2968
1486 - etho {eth'-o}; a primary verb; to be used (by habit or conventionality); neuter perfect participle usage: --be custom (manner, wont). ~2970
2239 - ethos {ay'-thos}; a strengthened form of 1485; usage, i.e. (plural) moral habits: --manners. ~4476
3543 - nomizo {nom-id'-zo}; from 3551; properly, to do by law (usage), i.e. to accustom (passively, be usual); by extension, to deem or regard: --suppose, thing, be wont. ~6882
3551 - nomos {nom'-os}; from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specifically (of Moses [including the volume]; also of the Gospel), or figuratively (a principle): --law. ~6898
4914 - sunetheia {soon-ay'-thi-ah}; from a compound of 4862 and 2239; mutual habituation, i.e. usage: --custom. ~9622
 
 USAGES................1
2454 - Ioudaismos {ee-oo-dah-is-mos'}; from 2450; "Judaism", i.e. the Jewish faith and usages: --Jews' religion. ~4906
 
 USE...................29
0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260). ~0
0355 - analisko {an-al-is'-ko}; from 0303 and a form of the alternate of 0138; properly, to use up, i.e. destroy: --consume. ~708
0945 - battologeo {bat-tol-og-eh'-o}; from Battos (a proverbial stammerer) and 3056; to stutter, i.e. (by implication) to prate tediously: --use vain repetitions. ~1888
1096 - ginomai {ghin'-om-ahee}; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.): --arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought. ~2190
1247 - diakoneo {dee-ak-on-eh'-o}; from 1249; to be an attendant, i.e. wait upon (menially or as a host, friend, or [figuratively] teacher); techn. to act as a Christian deacon: --(ad-)minister (unto), serve, use the office of a deacon. ~2492
1387 - dolioo {dol-ee-o'-o}; from 1386; to be guileful: --use deceit. ~ 2772
1838 - hexis {hex'-is}; from 2192; habit, i.e. (by implication) practice: --use. ~3674
1908 - epereazo {ep-ay-reh-ad'-zo}; from a comparative of 1909 and (probably) areia (threats); to insult, slander: --use despitefully, falsely accuse. ~3814
2173 - euchrestos {yoo'-khrays-tos}; from 2095 and 5543; easily used, i.e. useful: --profitable, meet for use. ~4344
2192 - echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): --be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use. ~4382
2258 - en {ane}; imperfect of 1510; I (thou, etc.) was (wast or were): --+ agree, be, X have (+ charge of), hold, use, was(-t), were. ~4514
2570 - kalos {kal-os'}; of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 0018, which is properly intrinsic): --X better, fair, good(-ly), honest, meet, well, worthy. ~5138
2902 - krateo {krat-eh'-o}; from 2904; to use strength, i.e. seize or retain (literally or figuratively): --hold (by, fast), keep, lay hand (hold) on, obtain, retain, take (by). ~5800
2983 - lambano {lam-ban'-o}; a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively [properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 0138 is more violent, to seize or remove]): --accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up). ~5962
3096 - mageuo {mag-yoo'-o}; from 3097; to practice magic: --use sorcery. ~6188
3335 - metalambano {met-al-am-ban'-o}; from 3326 and 2983; to participate; genitive case to accept (and use): --eat, have, be partaker, receive, take. ~6466
3348 - metecho {met-ekh'-o}; from 3326 and 2192; to share or participate; by implication belong to, eat (or drink): --be partaker, pertain, take part, use. ~6492
3719 - orthrizo {or-thrid'-zo}; from 3722; to use the dawn, i.e. (by implication) to repair betimes: --come early in the morning. ~7234
4238 - prasso {pras'-so}; a primary verb; to "practise", i.e. perform repeatedly or habitually (thus differing from 4160, which properly refers to a single act); by implication, to execute, accomplish, etc.; specifically, to collect (dues), fare (personally): --commit, deeds, do, exact, keep, require, use arts. ~8270
4355 - proslambano {pros-lam-ban'-o}; from 4314 and 2983; to take to oneself, i.e. use (food), lead (aside), admit (to friendship or hospitality): --receive, take (unto). ~8504
4704 - spoudazo {spoo-dad'-zo}; from 4710; to use speed, i.e. to make effort, be prompt or earnest: --do (give) diligence, be diligent (forward), endeavour, labour, study. ~9202
4798 - sugchraomai {soong-khrah'-om-ahee}; from 4862 and 5530; to use jointly, i.e. (by implication) to hold intercourse in common: --have dealings with. ~9390
5195 - hubrizo {hoo-brid'-zo}; from 5196; to exercise violence, i.e. abuse: --use despitefully, reproach, entreat shamefully (spitefully). ~10184
5382 - philoxenos {fil-ox'-en-os}; from 5384 and 3581; fond of guests, i.e. hospitable: --given to (lover of, use) hospitality. ~10558
5530 - chraomai {khrah'-om-ahee}; middle voice of a primary verb (perhaps rather from 5495, to handle); to furnish what is needed; (give an oracle, "graze" [touch slightly], light upon, etc.), i.e. (by implication) to employ or (by extension) to act towards one in a given manner: --entreat, use. Compare 5531; 5534. ~10854
5532 - chreia {khri'-ah}; from the base of 5530 or 5534; employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution: --business, lack, necessary(-ity), need(-ful), use, want. ~10858
5540 - chresis {khray'-sis}; from 5530; employment, i.e. (specifically) sexual intercourse (as an occupation of the body): --use. ~10874
5585 - psephizo {psay-fid'-zo}; from 5586; to use pebbles in enumeration, i.e. (generally) to compute: --count. ~10962
5586 - psephos {psay'-fos}; from the same as 5584; a pebble (as worn smooth by handling), i.e. (by implication of use as a counter or ballot) a verdict (of acquittal) or ticket (of admission); a vote: --stone, voice. ~10964