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UTTERANCE.............6
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| 0669 - apophtheggomai {ap-of-theng'-om-ahee}; from 0575 and 5350; to enunciate plainly, i.e. declare: --say, speak forth, utterance. ~ | 1336 |
| 3051 - logion {log'-ee-on}; neuter of 3052; an utterance (of God): --oracle. ~ | 6098 |
| 3056 - logos {log'-os}; from 3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specifically (with the article in John) the Divine Expression (i.e. Christ): --account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. ~ | 6108 |
| 3955 - parrhesiazomai {par-hray-see-ad'-zom-ahee}; middle voice from 3954; to be frank in utterance, or confident in spirit and demeanor: --be (wax) bold, (preach, speak) boldly. ~ | 7704 |
| 4487 - rhema {hray'-mah}; from 4483; an utterance (individually, collectively or specifically); by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever: --+ evil, + nothing, saying, word. ~ | 8768 |
| 5353 - phthoggos {ftong'-gos}; from 5350; utterance, i.e. a musical note (vocal or instrumental): --sound. ~ | 10500 |
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UTTERED...............2
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| 0215 - alaletos {al-al'-ay-tos}; from 0001 (as a negative particle) and a derivative of 2980; unspeakable: --unutterable, which cannot be uttered. ~ | 428 |
| 1421 - dusermeneutos {doos-er-mane'-yoo-tos}; from 1418 and a presumed derivative of 2059; difficult of explanation: --hard to be uttered. ~ | 2840 |
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UTTERLY...............20
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| 0533 - aparneomai {ap-ar-neh'-om-ahee}; from 0575 and 0720; to deny utterly, i.e. disown, abstain: --deny. ~ | 1064 |
| 0655 - apostugeo {ap-os-toog-eh'-o}: from 0575 and the base of 4767; to detest utterly: --abhor. ~ | 1308 |
| 1254 - diakoluo {dee-ak-o-loo'-o}; from 1223 and 2967; to hinder altogether, i.e. utterly prohibit: --forbid. ~ | 2506 |
| 1262 - dialuo {dee-al-oo'-o}; from 1223 and 3089; to dissolve utterly: --scatter. ~ | 2522 |
| 1311 - diaphtheiro {dee-af-thi'-ro}; from 1225 and 5351; to rot thoroughly, i.e. (by implication) to ruin (passively, decay utterly, figuratively, pervert): --corrupt, destroy, perish. ~ | 2620 |
| 1568 - ekthambeo {ek-tham-beh'-o}; from 1569; to astonish utterly: --affright, greatly (sore) amaze. ~ | 3134 |
| 1569 - ekthambos {ek'-tham-bos}; from 1537 and 2285; utterly astounded: --greatly wondering. ~ | 3136 |
| 1585 - eklanthanomai {ek-lan-than'-om-ahee}; middle voice from 1537 and 2990; to be utterly oblivious of: --forget. ~ | 3168 |
| 1608 - ekporneuo {ek-porn-yoo'-o}; from 1537 and 4203; to be utterly unchaste: --give self over to fornication. ~ | 3214 |
| 1629 - ekphobeo {ek-fob-eh'-o}; from 1537 and 5399; to frighten utterly: --terrify. ~ | 3256 |
| 1820 - exaporeomai {ex-ap-or-eh'-om-ahee}; middle voice from 1537 and 0639; to be utterly at a loss, i.e. despond: --(in) despair. ~ | 3638 |
| 1847 - exoudenoo {ex-oo-den-o'-o}; from 1537 and a derivative of the neuter of 3762; to make utterly nothing of, i.e. despise: --set at nought. See also 1848. ~ | 3692 |
| 2615 - katadouloo {kat-ad-oo-lo'-o}; from 2596 and 1402; to enslave utterly: --bring into bondage. ~ | 5228 |
| 2618 - katakaio {kat-ak-ah'-ee-o}; from 2596 and 2545; to burn down (to the ground), i.e. consume wholly: --burn (up, utterly). ~ | 5234 |
| 2654 - katanalisko {kat-an-al-is'-ko}; from 2596 and 0355; to consume utterly: --consume. ~ | 5306 |
| 2655 - katanarkao {kat-an-ar-kah'-o}; from 2596 and narkao (to be numb); to grow utterly torpid, i.e. (by implication) slothful (figuratively, expensive): --be burdensome (chargeable). ~ | 5308 |
| 2704 - katphtheiro {kat-af-thi'-ro}; from 2596 and 5351; to spoil entirely, i.e. (literally) to destroy; or (figuratively) to deprave; --corrupt, utterly perish. ~ | 5406 |
| 2712 - kateidolos {kat-i'-do-los}; from 2596 (intensive) and 1497; utterly idolatrous: --wholly given to idolatry. ~ ***. kateleutho. See 2718. ~ | 5422 |
| 3654 - holos {hol'-oce}; adverb from 3650; completely, i.e. altogether; (by analogy,) everywhere; (negatively) not by any means: --at all, commonly, utterly. ~ | 7104 |
| 5087 - tithemi {tith'-ay-mee}; a prolonged form of a primary theo {theh'-o} (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate): --+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down. ~ | 9968 |
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UTTERMOST.............6
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| 0206 - akron {ak'-ron}; neuter of an adj. probably akin to the base of 0188; the extremity: --one end...other, tip, top, uttermost participle ~ | 410 |
| 1231 - diaginosko {dee-ag-in-o'-sko}; from 1223 and 1097; to know thoroughly, i.e. ascertain exactly: --(would) enquire, know the uttermost. ~ | 2460 |
| 2078 - eschatos {es'-khat-os}; a superlative probably from 2192 (in the sense of contiguity); farthest, final (of place or time): --ends of, last, latter end, lowest, uttermost. ~ | 4154 |
| 2596 - kata {kat-ah'}; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case [genitive case, dative case or accusative case] with which it is joined): --about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, [charita-]bly, concerning, + covered, [dai-]ly, down, every, (+ far more) exceeding, X more excellent, for, from...to, godly, in(-asmuch, divers, every, -to, respect of),...by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity. ~ | 5190 |
| 3838 - panteles {pan-tel-ace'}; from 3956 and 5056; full-ended, i.e. entire (neuter as noun, completion): --+ in [no] wise, uttermost. ~ | 7470 |
| 5056 - telos {tel'-os}; from a primary tello (to set out for a definite point or goal); properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination [literally, figuratively or indefinitely], result [immediate, ultimate or prophetic], purpose); specifically, an impost or levy (as paid): --+ continual, custom, end(-ing), finally, uttermost. Compare 5411. ~ | 9906 |
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UZZIJAH...............1
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| 3604 - Ozias {od-zee'-as}; of Hebrew origin [5818]; Ozias (i.e. Uzzijah), an Israelite: --Ozias. ~ | 7004 |
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VACANCY...............1
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| 5490 - chasma {khas'-mah}; from a form of an obsolete prim chao (to "gape" or "yawn"); a "chasm" or vacancy (impassable interval): --gulf. ~ | 10774 |
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VACANT................1
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| 4980 - scholazo {skhol-ad'-zo}; from 4981; to take a holiday, i.e. be at leisure for (by implication, devote oneself wholly to); figuratively, to be vacant (of a house): --empty, give self. ~ | 9754 |
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VACATE................2
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| 1553 - ekdemeo {ek-day-meh'-o}; from a compound of 1537 and 1218; to emigrate, i.e. (figuratively) vacate or quit: --be absent. ~ | 3104 |
| 5298 - hupochoreo {hoop-okh-o-reh'-o}; from 5259 and 5562; to vacate down, i.e. retire quietly: --go aside, withdraw self. ~ | 10390 |
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VACATION..............1
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| 4981 - schole {skhol-ay'}; probably feminine of a presumed derivative of the alternate of 2192; properly, loitering (as a withholding of oneself from work) or leisure, i.e. (by implication) a "school" (as vacation from physical employment): --school. ~ | 9756 |
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VACILLATE.............1
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| 4022 - perierchomai {per-ee-er'-khom-ahee}; from 4012 and 2064 (including its alternate); to come all around, i.e. stroll, vacillate, veer: --fetch a compass, vagabond, wandering about. ~ | 7838 |
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VACILLATING...........2
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| 0793 - asteriktos {as-tay'-rik-tos}; from 0001 (as a negative particle) and a presumed derivative of 4741; unfixed, i.e. (figuratively) vacillating: --unstable. ~ | 1584 |
| 1374 - dipsuchos {dip'-soo-khos}; from 1364 and 5590; two-spirited, i.e. vacillating (in opinion or purpose): --double minded. ~ | 2746 |
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VAGABOND..............1
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| 4022 - perierchomai {per-ee-er'-khom-ahee}; from 4012 and 2064 (including its alternate); to come all around, i.e. stroll, vacillate, veer: --fetch a compass, vagabond, wandering about. ~ | 7838 |
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VAGRANCY..............1
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| 0213 - alazon {al-ad-zone'}; from ale (vagrancy); braggart: --boaster. ~ | 424 |
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VAIL..................2
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| 2571 - kaluma {kal'-oo-mah}; from 2572; a cover, i.e. veil: --vail. ~ | 5140 |
| 2665 - katapetasma {kat-ap-et'-as-mah}; from a compound of 2596 and a congener of 4072; something spread thoroughly, i.e. (specially) the door screen (to the Most Holy Place) in the Jewish Temple: --vail. ~ | 5328 |
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VAIN..................16
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| 0945 - battologeo {bat-tol-og-eh'-o}; from Battos (a proverbial stammerer) and 3056; to stutter, i.e. (by implication) to prate tediously: --use vain repetitions. ~ | 1888 |
| 1432 - dorean {do-reh-an'}; accusative case of 1431 as adverb; gratuitously (literally or figuratively): --without a cause, freely, for naught, in vain. ~ | 2862 |
| 1500 - eike {i-kay'}; probably from 1502 (through the idea of failure); idly, i.e. without reason (or effect): --without a cause, (in) vain(-ly). ~ | 2998 |
| 2754 - kenodoxia {ken-od-ox-ee'-ah}; from 2755; empty glorying, i.e. self-conceit: --vain-glory. ~ | 5504 |
| 2755 - kenodoxos {ken-od'-ox-os}; from 2756 and 1391; vainly glorifying, i.e. self-conceited: --desirous of vain-glory. ~ | 5506 |
| 2756 - kenos {ken-os'}; apparently a primary word; empty (literally or figuratively): --empty, (in) vain. ~ | 5508 |
| 2757 - kenophonia {ken-of-o-nee'-ah}; from a presumed compound of 2756 and 5456; empty sounding, i.e. fruitless discussion: --vain. ~ | 5510 |
| 2758 - kenoo {ken-o'-o}; from 2756; to make empty, i.e. (figuratively) to abase, neutralize, falsify: --make (of none effect, of no reputation, void), be in vain. ~ | 5512 |
| 2761 - kenos {ken-oce'}; adverb from 2756; vainly, i.e. to no purpose: --in vain. ~ | 5518 |
| 3150 - mataiologia {mat-ah-yol-og-ee'-ah}; from 3151; random talk, i.e. babble: --vain jangling. ~ | 6296 |
| 3151 - mataiologos {mat-ah-yol-og'-os}; from 3152 and 3004; an idle (i.e. senseless or mischievous) talker, i.e. a wrangler: --vain talker. ~ | 6298 |
| 3152 - mataios {mat'-ah-yos}; from the base of 3155; empty, i.e. (literally) profitless, or (specifically) an idol: --vain, vanity. ~ | 6300 |
| 3154 - mataioo {mat-ah-yo'-o}; from 3152; to render (passively, become) foolish, i.e. (morally) wicked or (specifically) idolatrous: --become vain. ~ | 6304 |
| 3155 - maten {mat'-ane}; accus. of a derivative of the base of 3145 (through the idea of tentative manipulation, i.e. unsuccessful search, or else of punishment); folly, i.e. (adverbially) to no purpose: --in vain. ~ | 6306 |
| 5252 - huperphroneo {hoop-er-fron-eh'-o}; from 5228 and 5426; to esteem oneself overmuch, i.e. be vain or arrogant: --think more highly. ~ | 10298 |
| 5325 - phantasia {fan-tas-ee'-ah}; from a derivative of 5324; (properly abstract) a (vain) show ("fantasy"): --pomp. ~ | 10444 |
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VAINLY................2
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| 2755 - kenodoxos {ken-od'-ox-os}; from 2756 and 1391; vainly glorifying, i.e. self-conceited: --desirous of vain-glory. ~ | 5506 |
| 2761 - kenos {ken-oce'}; adverb from 2756; vainly, i.e. to no purpose: --in vain. ~ | 5518 |
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VALIANT...............1
|
| 2478 - ischuros {is-khoo-ros'}; from 2479; forcible (literally or figuratively): --boisterous, mighty(-ier), powerful, strong(-er, man), valiant. ~ | 4954 |
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VALLEY................3
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| 1067 - geena {gheh'-en-nah}; of Hebrew origin [1516 and 2011]; valley of (the son of) Hinnom; ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment: --hell. ~ | 2132 |
| 1067 - geena {gheh'-en-nah}; of Hebrew origin [1516 and 2011]; valley of (the son of) Hinnom; ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment: --hell. ~ | 2132 |
| 5327 - pharagx {far'-anx}; properly, strengthened from the base of 4008 or rather of 4486; a gap or chasm, i.e. ravine (winter-torrent): --valley. ~ | 10448 |
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VALOR.................1
|
| 0703 - arete {ar-et'-ay}; from the same as 0730; properly, manliness (valor), i.e. excellence (intrinsic or attributed): --praise, virtue. ~ | 1404 |
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VALUABLE..............6
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| 0927 - barutimos {bar-oo'-tim-os}; from 0926 and 5092; highly valuable: --very precious. ~ | 1852 |
| 2570 - kalos {kal-os'}; of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 0018, which is properly intrinsic): --X better, fair, good(-ly), honest, meet, well, worthy. ~ | 5138 |
| 4149 - ploutos {ploo'-tos}; from the base of 4130; wealth (as fulness), i.e. (literally) money, possessions, or (figuratively) abundance, richness, (specifically) valuable bestowment: --riches. ~ | 8092 |
| 4186 - polutimos {pol-oot'-ee-mos}; from 4183 and 5092; extremely valuable: --very costly, of great price. ~ | 8166 |
| 5093 - timios {tim'-ee-os}; including the comparative timioteros {tim-ee-o'-ter-os}; and the superlative timiotatos {tim-ee-o'-tat-os}; from 5092; valuable, i.e. (objectively) costly, or (subjectively) honored, esteemed, or (figuratively) beloved: --dear, honourable, (more, most) precious, had in reputation. ~ | 9980 |
| 5096 - Timon {tee'-mone}; from 5092; valuable; Timon, a Christian: --Timon. ~ | 9986 |