2142..................1
2142 - euporia {yoo-por-ee'-ah}; from the same as 2141; pecuniary resources: --wealth. ~21630
 
 2143..................1
2143 - euprepeia {yoo-prep'-i-ah}; from a compound of 2095 and 4241; good suitableness, i.e. gracefulness: --grace. ~21632
 
 2144..................1
2144 - euprosdektos {yoo-pros'-dek-tos}; from 2095 and a derivative of 4327; well-received, i.e. approved, favorable: --acceptable(-ted). ~21634
 
 2145..................1
2145 - euprosedros {yoo-pros'-ed-ros}; from 2095 and the same as 4332; sitting well towards, i.e. (figuratively) assiduous (neuter diligent service): --X attend upon. ~21636
 
 2146..................1
2146 - euprosopeo {yoo-pros-o-peh'-o}; from a compound of 2095 and 4383; to be of good countenance, i.e. (figuratively) to make a display: --make a fair show. ~21638
 
 2147..................3
0429 - aneurisko {an-yoo-ris'-ko}; from 0303 and 2147; to find out: --find. ~18204
2147 - heurisko {hyoo-ris'-ko}; a prolonged form of a primary heuro {hyoo'-ro}; which (together with another cognate form heureo {hyoo-reh'-o}) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively): --find, get, obtain, perceive, see. ~21640
2182 - epheuretes {ef-yoo-ret'-ace}; from a compound of 1909 and 2147; a discoverer, i.e. contriver: --inventor. ~21710
 
 2148..................2
2148 - Eurokludon {yoo-rok-loo'-dohn}; from Euros (the east wind) and 2830; a storm from the East (or SouthEast), i.e. (in modern phrase) a Levanter: --Euroklydon. ~21642
2197 - Zacharias {dzakh-ar-ee'-as}; of Hebrew origin [2148]; Zacharias (i.e. Zechariah), the name of two Israelites: --Zacharias. ~21740
 
 2149..................1
2149 - euruchoros {yoo-roo'-kho-ros}; from eurus (wide) and 5561; spacious: --broad. ~21644
 
 2150..................1
2150 - eusebeia {yoo-seb'-i-ah}; from 2152; piety; specially, the gospel scheme: --godliness, holiness. ~21646
 
 2151..................1
2151 - eusebeo {yoo-seb-eh'-o}; from 2152; to be pious, i.e. (towards God) to worship, or (towards parents) to respect (support): --show piety, worship. ~21648
 
 2152..................4
2150 - eusebeia {yoo-seb'-i-ah}; from 2152; piety; specially, the gospel scheme: --godliness, holiness. ~21646
2151 - eusebeo {yoo-seb-eh'-o}; from 2152; to be pious, i.e. (towards God) to worship, or (towards parents) to respect (support): --show piety, worship. ~21648
2152 - eusebes {yoo-seb-ace'}; from 2095 and 4576; well-reverent, i.e. pious: --devout, godly. ~21650
2153 - eusebos {yoo-seb-oce'}; adverb from 2152; piously: --godly. ~ 21652
 
 2153..................1
2153 - eusebos {yoo-seb-oce'}; adverb from 2152; piously: --godly. ~ 21652
 
 2154..................1
2154 - eusemos {yoo'-say-mos}; from 2095 and the base of 4591; well indicated, i.e. (figuratively) significant: --easy to be understood. ~21654
 
 2155..................1
2155 - eusplagchnos {yoo'-splangkh-nos}; from 2095 and 4698; well compassioned, i.e. sympathetic: --pitiful, tender-hearted. ~21656
 
 2156..................1
2156 - euschemonos {yoo-skhay-mon'-ose}; adverb from 2158; decorously: --decently, honestly. ~21658
 
 2157..................1
2157 - eushemosune {yoo-skhay-mos-oo'-nay}; from 2158; decorousness: --comeliness. ~21660
 
 2158..................3
2156 - euschemonos {yoo-skhay-mon'-ose}; adverb from 2158; decorously: --decently, honestly. ~21658
2157 - eushemosune {yoo-skhay-mos-oo'-nay}; from 2158; decorousness: --comeliness. ~21660
2158 - euschemon {yoo-skhay'-mone}; from 2095 and 4976; well-formed, i.e. (figuratively) decorous, noble (in rank): --comely, honourable. ~21662
 
 2159..................1
2159 - eutonos {yoo-ton'-oce}; adverb from a compound of 2095 and a derivative of teino (to stretch); in a well-strung manner, i.e. (figuratively) intensely (in a good sense, cogently; in a bad one, fiercely): --mightily, vehemently. ~21664
 
 2160..................1
2160 - eutrapelia {yoo-trap-el-ee'-ah}; from a compound of 2095 and a derivative of the base of 5157 (meaning well-turned, i.e. ready at repartee, jocose); witticism, i.e. (in a vulgar sense) ribaldry: --jesting. ~21666
 
 2161..................1
2161 - Eutuchos {yoo'-too-khos}; from 2095 and a derivative of 5177; well-fated, i.e. fortunate; Eutychus, a young man: --Eutychus. ~21668
 
 2162..................1
2162 - euphemia {yoo-fay-mee'-ah}; from 2163; good language ("euphemy"), i.e. praise (repute): --good report. ~21670
 
 2163..................2
2162 - euphemia {yoo-fay-mee'-ah}; from 2163; good language ("euphemy"), i.e. praise (repute): --good report. ~21670
2163 - euphemos {yoo'-fay-mos}; from 2095 and 5345; well spoken of, i.e. reputable: --of good report. ~21672
 
 2164..................1
2164 - euphoreo {yoo-for-eh'-o}; from 2095 and 5409; to bear well, i.e. be fertile: --bring forth abundantly. ~21674
 
 2165..................2
2165 - euphraino {yoo-frah'-ee-no}; from 2095 and 5424; to put (middle voice or passively, be) in a good frame of mind, i.e. rejoice: --fare, make glad, be (make) merry, rejoice. ~21676
2167 - euphrosune {yoo-fros-oo'-nay}; from the same as 2165; joyfulness: --gladness, joy. ~21680
 
 2166..................1
2166 - Euphrates {yoo-frat'-ace}; of foreign origin [compare 6578]; Euphrates, a river of Asia: --Euphrates. ~21678
 
 2167..................1
2167 - euphrosune {yoo-fros-oo'-nay}; from the same as 2165; joyfulness: --gladness, joy. ~21680
 
 2168..................1
2168 - eucharisteo {yoo-khar-is-teh'-o}; from 2170; to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal: --(give) thank(-ful, -s). ~21682
 
 2169..................1
2169 - eucharistia {yoo-khar-is-tee'-ah}; from 2170; gratitude; actively, grateful language (to God, as an act of worship): --thankfulness, (giving of) thanks(-giving). ~21684
 
 2170..................3
2168 - eucharisteo {yoo-khar-is-teh'-o}; from 2170; to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal: --(give) thank(-ful, -s). ~21682
2169 - eucharistia {yoo-khar-is-tee'-ah}; from 2170; gratitude; actively, grateful language (to God, as an act of worship): --thankfulness, (giving of) thanks(-giving). ~21684
2170 - eucharistos {yoo-khar'-is-tos}; from 2095 and a derivative of 5483; well favored, i.e. (by implication) grateful: --thankful. ~21686
 
 2171..................1
2171 - euche {yoo-khay'}; from 2172; properly, a wish, expressed as a petition to God, or in votive obligation: --prayer, vow. ~21688
 
 2172..................4
2171 - euche {yoo-khay'}; from 2172; properly, a wish, expressed as a petition to God, or in votive obligation: --prayer, vow. ~21688
2172 - euchomai {yoo'-khom-ahee}; middle voice of a primary verb; to wish; by implication, to pray to God: --pray, will, wish. ~21690
2744 - kauchaomai {kow-khah'-om-ahee}; from some (obsolete) base akin to that of aucheo (to boast) and 2172; to vaunt (in a good or a bad sense): --(make) boast, glory, joy, rejoice. ~22832
4336 - proseuchomai {pros-yoo'-khom-ahee}; from 4314 and 2172; to pray to God, i.e. supplicate, worship: --pray (X earnestly, for), make prayer. ~25814
 
 2173..................1
2173 - euchrestos {yoo'-khrays-tos}; from 2095 and 5543; easily used, i.e. useful: --profitable, meet for use. ~21692
 
 2174..................1
2174 - eupsucheo {yoo-psoo-kheh'-o}; from a compound of 2095 and 5590; to be in good spirits, i.e. feel encouraged: --be of good comfort. ~21694
 
 2175..................1
2175 - euodia {yoo-o-dee'-ah}; from a compound of 2095 and a derivative of 3605; good-scentedness, i.e. fragrance: --sweet savour (smell, -smelling). ~21696
 
 2176..................1
2176 - euonumos {yoo-o'-noo-mos}; from 2095 and 3686; properly, well-named (good-omened), i.e. the left (which was the lucky side among the pagen Greeks); neuter as adverbial, at the left hand: --(on the) left. ~21698
 
 2177..................1
2177 - ephallomai {ef-al'-lom-ahee}; from 1909 and 0242; to spring upon: --leap on. ~21700
 
 2178..................1
2178 - ephapax {ef-ap'-ax}; from 1909 and 0530; upon one occasion (only): --(at) once (for all). ~21702
 
 2179..................1
2179 - Ephesinos {ef-es-ee'-nos}; from 2181; Ephesine, or situated at Ephesus: --of Ephesus. ~21704
 
 2180..................1
2180 - Ephesios {ef-es'-ee-os}; from 2181; an Ephesian or inhabitant of Ephesus: --Ephesian, of Ephesus. ~21706
 
 2181..................3
2179 - Ephesinos {ef-es-ee'-nos}; from 2181; Ephesine, or situated at Ephesus: --of Ephesus. ~21704
2180 - Ephesios {ef-es'-ee-os}; from 2181; an Ephesian or inhabitant of Ephesus: --Ephesian, of Ephesus. ~21706
2181 - Ephesos {ef'-es-os}; probably of foreign origin; Ephesus, a city of Asia Minor: --Ephesus. ~21708
 
 2182..................1
2182 - epheuretes {ef-yoo-ret'-ace}; from a compound of 1909 and 2147; a discoverer, i.e. contriver: --inventor. ~21710
 
 2183..................1
2183 - ephemeria {ef-ay-mer-ee'-ah}; from 2184; diurnality, i.e. (specially) the quotidian rotation or class of the Jewish priests' service at the Temple, as distributed by families: --course. ~21712
 
 2184..................2
2183 - ephemeria {ef-ay-mer-ee'-ah}; from 2184; diurnality, i.e. (specially) the quotidian rotation or class of the Jewish priests' service at the Temple, as distributed by families: --course. ~21712
2184 - ephemeros {ef-ay'-mer-os}; from 1909 and 2250; for a day ("ephemeral"), i.e. diurnal: --daily. ~21714
 
 2185..................1
2185 - ephikneomai {ef-ik-neh'-om-ahee}; from 1909 and a cognate of 2240; to arrive upon, i.e. extend to: --reach. ~21716
 
 2186..................4
1987 - epistamai {ep-is'-tam-ahee}; apparently a middle voice of 2186 (with 3563 implied); to put the mind upon, i.e. comprehend, or be acquainted with: --know, understand. ~21320
2186 - ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to stand upon, i.e. be present (in various applications, friendly or otherwise, usually literal); --assault, come (in, to, unto, upon), be at hand (instant), present, stand (before, by, over). ~21718
2721 - katephistemi {kat-ef-is'-tay-mee}; from 2596 and 2186; to stand over against, i.e. rush upon (assault): --make insurrection against. ~22786
4911 - sunephistemi {soon-ef-is'-tay-mee}; from 4862 and 2186; to stand up together, i.e. to resist (or assault) jointly: --rise up together. ~26964
 
 2187..................1
2187 - Ephraim {ef-rah-im'}; of Hebrew origin [0669 or better 6085]; Ephraim, a place in Palestine: --Ephraim. ~21720
 
 2188..................1
2188 - ephphatha {ef-fath-ah'}; of Aramaic origin [6606]; be opened!: --Ephphatha. ~21722
 
 2189..................1
2189 - echthra {ekh'-thrah}; feminine of 2190; hostility; by implication, a reason for opposition: --enmity, hatred. ~21724
 
 2190..................2
2189 - echthra {ekh'-thrah}; feminine of 2190; hostility; by implication, a reason for opposition: --enmity, hatred. ~21724
2190 - echthros {ech-thros'}; from a primary echtho (to hate); hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially Satan): --enemy, foe. ~21726
 
 2191..................1
2191 - echidna {ekh'-id-nah}; of uncertain origin; an adder or other poisonous snake (literally or figuratively): --viper. ~21728
 
 2192..................36
0203 - akrobustia {ak-rob-oos-tee'-ah}; from 0206 and probably a modified form of posthe (the penis or male sexual organ); the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person: --not circumcised, uncircumcised [with 2192], uncircumcision. ~17752
0430 - anechomai {an-ekh'-om-ahee}; middle voice from 0303 and 2192; to hold oneself up against, i.e. (figuratively) put up with: --bear with, endure, forbear, suffer. ~18206
0472 - antechomai {an-tekh'-om-ahee}; from 0473 and the middle voice of 2192; to hold oneself opposite to, i.e. (by implication) adhere to; by extension to care for: --hold fast, hold to, support. ~18290
0568 - apecho {ap-ekh'-o}; from 0575 and 2192; (actively) to have out, i.e. receive in full; (intransitively) to keep (oneself) away, i.e. be distant (literally or figuratively): --be, have, receive. ~18482
0809 - askemon {as-kay'-mone}; from 0001 (as a negative particle) and a presumed derivative of 2192 (in the sense of its congener 4976); properly, shapeless, i.e. (figuratively) inelegant: --uncomely. ~18964
1758 - enecho {en-ekh'-o}; from 1722 and 2192; to hold in or upon, i.e. ensnare; by implication, to keep a grudge: --entangle with, have a quarrel against, urge. ~20862
1836 - hexes {hex-ace'}; from 2192 (in the sense of taking hold of, i.e. adjoining); successive: --after, following, X morrow, next. ~21018
1838 - hexis {hex'-is}; from 2192; habit, i.e. (by implication) practice: --use. ~21022
1851 - exoche {ex-okh-ay'}; from a compound of 1537 and 2192 (meaning to stand out); prominence (figuratively): --principal. ~21048
1907 - epecho {ep-ekh'-o}; from 1909 and 2192; to hold upon, i.e. (by implication) to retain; (by extension) to detain; (with implication of 3563) to pay attention to: --give (take) heed unto, hold forth, mark, stay. ~21160
2078 - eschatos {es'-khat-os}; a superlative probably from 2192 (in the sense of contiguity); farthest, final (of place or time): --ends of, last, latter end, lowest, uttermost. ~21502
2079 - eschatos {es-khat'-oce}; adverb from 2078; finally, i.e. (with 2192) at the extremity of life: --point of death. ~21504
2135 - eunouchos {yoo-noo'-khos}; from eune (a bed) and 2192; a castrated person (such being employed in Oriental bed-chambers); by extension an impotent or unmarried man; by implication, a chamberlain (state-officer): --eunuch. ~21616
2192 - echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): --be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use. ~21730
2272 - hesuchios {hay-soo'-khee-os}; a prolonged form of a compound probably of a derivative of the base of 1476 and perhaps 2192; properly, keeping one's seat (sedentary), i.e. (by implication) still (undisturbed, undisturbing): --peaceable, quiet. ~21890
2479 - ischus {is-khoos'}; from a derivative of is (force; compare eschon, a form of 2192); forcefulness (literally or figuratively): --ability, might( [-ily]), power, strength. ~22304
2558 - kakoucheo {kak-oo-kheh'-o}; from a presumed compound of 2556 and 2192; to maltreat: --which suffer adversity, torment. ~22462
2722 - katecho {kat-ekh'-o}; from 2596 and 2192; to hold down (fast), in various applications (literally or figuratively): --have, hold (fast), keep (in memory), let, X make toward, possess, retain, seize on, stay, take, withhold. ~22788
3348 - metecho {met-ekh'-o}; from 3326 and 2192; to share or participate; by implication belong to, eat (or drink): --be partaker, pertain, take part, use. ~23840
3562 - nounechos {noon-ekh-oce'}; adverb from a comparative of the accusative case of 3563 and 2192; in a mind-having way, i.e. prudently: --discreetly. ~24268
3793 - ochlos {okh'los}; from a derivative of 2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot: --company, multitude, number (of people), people, press. ~24728
3794 - ochuroma {okh-oo'-ro-mah}; from a remote derivative of 2192 (meaning to fortify, through the idea of holding safely); a castle (figuratively, argument): --stronghold. ~24730
3930 - parecho {par-ekh'-o}; from 3844 and 2192; to hold near, i.e. present, afford, exhibit, furnish occasion: --bring, do, give, keep, minister, offer, shew, + trouble. ~25002
4023 - periecho {per-ee-ekh'-o}; from 4012 and 2192; to hold all around, i.e. include, clasp (figuratively): --+ astonished, contain, after [this manner]. ~25188
4123 - pleonektes {pleh-on-ek'-tace}; from 4119 and 2192; holding (desiring) more, i.e. eager for gain (avaricious, hence a defrauder): --covetous. ~25388
4284 - proechomai {pro-ekh-om-ahee}; middle voice from 4253 and 2192; to hold oneself before others, i.e. (figuratively) to excel: --be better. ~25710
4337 - prosecho {pros-ekh'-o}; from 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to: --(give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); have regard. ~25816
4465 - rhabdouchos {hrab-doo'-khos}; from 4464 and 2192; a rod- (the Latin fasces) holder, i.e. a Roman lictor (constable or executioner): --serjeant. ~26072
4910 - suneuocheo {soon-yoo-o-kheh'-o}; from 4862 and a derivative of a presumed compound of 2095 and a derivative of 2192 (meaning to be in good condition, i.e. [by implication] to fare well, or feast); to entertain sumptuously in company with, i.e. (middle voice or passive) to revel together: --feast with. ~26962
4912 - sunecho {soon-ekh'-o}; from 4862 and 2192; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy: --constrain, hold, keep in, press, lie sick of, stop, be in a strait, straiten, be taken with, throng. ~26966
4975 - schedon {skhed-on'}; neuter of a presumed derivative of the alternate of 2192 as adverb; nigh, i.e. nearly: --almost. ~ ***. scheo. See 2192. ~27092
4975 - schedon {skhed-on'}; neuter of a presumed derivative of the alternate of 2192 as adverb; nigh, i.e. nearly: --almost. ~ ***. scheo. See 2192. ~27092
4976 - schema {skhay'-mah}; from the alternate of 2192; a figure (as a mode or circumstance), i.e. (by implication) external condition: --fashion. ~27094
4981 - schole {skhol-ay'}; probably feminine of a presumed derivative of the alternate of 2192; properly, loitering (as a withholding of oneself from work) or leisure, i.e. (by implication) a "school" (as vacation from physical employment): --school. ~27104
5242 - huperecho {hoop-er-ekh'-o}; from 5228 and 2192; to hold oneself above, i.e. (figuratively) to excel; participle (as adjective, or neuter as noun) superior, superiority: --better, excellency, higher, pass, supreme. ~27626
5254 - hupecho {hoop-ekh'-o}; from 5259 and 2192; to hold oneself under, i.e. endure with patience: --suffer. ~27650