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BEHOLDER..............1
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| 02374 ## chozeh {kho-zeh' ; active participle of 02372 ; a beholder in vision ; also a compact (as looked upon with approval :-- agreement , prophet , see that , seer , [star- gazer . ~ | 4746 |
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BEHOLDING.............1
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| 07212 ## r@'iyth {reh-eeth' ; from 07200 ; sight :-- beholding . ~ | 14422 |
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BEHOVE................1
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| 3784 - opheilo {of-i'-lo}; or (in certain tenses) its prolonged form opheileo {of-i-leh'-o}; probably from the base of 3786 (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty: --behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should. See also 3785. ~ | 24710 |
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BEHOVED...............1
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| 1163 - dei {die}; third person singular active present of 1210; also deon {deh-on'}; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding): --behoved, be meet, must (needs), (be) need(-ful), ought, should. ~ | 19672 |
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BEING.................88
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| 00120 ##'adam {aw-dawm' ; from 00119 ; ruddy i . e . a human being (an individual or the species , mankind , etc . :-- X another , + hypocrite , + common sort , X low , man (mean , of low degree , person . ~ | 238 |
| 00193 ##'uwl {ool ; from an unused root meaning to twist , i . e . (by implication be strong ; the body (as being rolled together ; also powerful :-- mighty , strength . ~ | 384 |
| 00217 ##'uwr {ore ; from 00215 ; flame ; hence (in the plural the East (as being the region of light :-- fire , light . See also 00224 . ~ | 432 |
| 00219 ##'owrah {o-raw' ; feminine of 00216 ; luminousness , i . e . (figuratively prosperity ; also a plant (as being bright :-- herb , light . ~ | 436 |
| 00441 ##'alluwph {al-loof' ; or (shortened 'alluph {al-loof' ; from 00502 ; familiar ; a friend , also gentle ; hence , a bullock (as being tame ; applied , although masculine , to a cow ; and so , a chieftain (as notable , like neat cattle :-- captain , duke , (chief friend , governor , guide , ox . ~ | 880 |
| 00505 ##'eleph {eh'- lef ; prop , the same as 00504 ; hence (the ox's head being the first letter of the alphabet , and this eventually used as a numeral a thousand :-- thousand . ~ | 1008 |
| 00657 ##'ephec {eh'- fes ; from 00656 ; cessation , i . e . an end (especially of the earth ; often used adverb , no further ; also (like 06466 the ankle (in the dual , as being the extremity of the leg or foot :-- ankle , but (only , end , howbeit , less than nothing , nevertheless (where , no , none (beside , not (any ,-withstanding , thing of nought , save (- ing , there , uttermost part , want , without (cause . ~ | 1312 |
| 00712 ##'argaz {ar-gawz' ; perhaps from 07264 (in the sense of being suspended , a box (as a pannier :-- coffer . ~ | 1422 |
| 01469 ## gowzal {go-zawl' ; or (shortened gozal {go-zawl' ; from 01497 ; a nestling (as being comparatively nude of feathers :-- young (pigeon . ~ | 2936 |
| 01486 ## gowral {go-rawl' ; or (shortened goral {go-ral' ; from an unused root meaning to be rough (as stone ; properly , a pebble , i . e . a lot (small stones being used for that purpose ; figuratively , a portion or destiny (as if determined by lot :-- lot . ~ | 2970 |
| 01540 ## galah {gaw-law' ; a primitive root ; to denude (especially in a disgraceful sense ; by implication , to exile (captives being usually stripped ; figuratively , to reveal :-- + advertise , appear , bewray , bring , (carry , lead , go captive (into captivity , depart , disclose , discover , exile , be gone , open , X plainly , publish , remove , reveal , X shamelessly , shew , X surely , tell , uncover . ql ~ | 3078 |
| 01564 ## golem {go'- lem ; from 01563 ; a wrapped (and unformed mass , i . e . as the embryo :-- substance yet being unperfect . ~ | 3126 |
| 01615 ## gir {gheer ; perhaps from 03564 ; lime (from being burned in a kiln :-- chalk [-stone . ~ | 3228 |
| 01761 ## dachavah (Aramaic {dakh-av-aw' ; from the equivalent of 01760 ; probably a musical instrument (as being struck :-- instrument of music . ~ | 3520 |
| 02145 ## zakar {zaw-kawr' ; from 02142 ; properly , remembered , i . e . a male (of man or animals , as being the most noteworthy sex :-- X him , male , man (child ,-- kind . ~ | 4288 |
| 02181 ## zanah {zaw-naw' ; a primitive root [highly-fed and therefore wanton ; to commit adultery (usually of the female , and less often of simple fornication , rarely of involuntary ravishment ; figuratively , to commit idolatry (the Jewish people being regarded as the spouse of Jehovah :-- (cause to commit fornication , X continually , X great , (be an , play the harlot , (cause to be , play the whore , (commit , fall to whoredom , (cause to go a-whoring , whorish . ~ | 4360 |
| 02223 ## zarziyr {zar-zeer' ; by reduplication from 02115 ; properly , tightly girt , i . e . probably a racer , or some fleet animal (as being slender in the waist :-- + greyhound . ~ | 4444 |
| 02476 ## chaluwshah {khal-oo-shaw' ; feminine passive participle of 02522 ; defeat :-- being overcome . ~ | 4950 |
| 02710 ## chaqaq {khaw-kak' ; a primitive root ; properly , to hack , i . e . engrave (Judges 00005 : 14 , to be a scribe simply ; by implication , to enact (laws being cut in stone or metal tablets in primitive times or (gen . prescribe :-- appoint , decree , governor , grave , lawgiver , note , pourtray , print , set . ~ | 5418 |
| 02805 ## chesheb {khay'- sheb ; from 02803 ; a belt or strap (as being interlaced :-- curious girdle . ~ | 5608 |
| 02910 ## tuwchah {too-khaw' ; from 02909 (or 02902 in the sense of overlaying ; (in the plural only the kidneys (as being covered ; hence (figuratively the inmost thought :-- inward parts . ~ | 5818 |
| 02912 ## tachan {taw-khan' ; a primitive root ; to grind meal ; hence , to be a concubine (that being their employment :-- grind (- er . ~ | 5822 |
| 03182 ## yacheph {yaw-khafe' ; from an unused root meaning to take off the shoes ; unsandalled :-- barefoot , being unshod . ~ | 6362 |
| 03802 ## katheph {kaw-thafe' ; from an unused root meaning to clothe ; the shoulder (proper , i . e . upper end of the arm ; as being the spot where the garments hang ; figuratively , side-piece or lateral projection of anything :-- arm , corner , shoulder (- piece , side , undersetter . ~ | 7602 |
| 03921 ## leked {leh'ked ; from 03920 ; something to capture with , i . e . noose :-- being taken . ~ | 7840 |
| 03925 ## lamad {law-mad' ; a primitive root ; properly , to goad , i . e0 . by implication to teach (the rod being an O riental inentive : [un- accustomed , X diligently , expert , instruct , learn , skilful , teach (- er ,-- ing . ~ | 7848 |
| 04142 ## muwcabbah {moo-sab-baw' ; or mucabbah {moo-sab-baw' ; feminine of 04141 ; a reversal , i . e . the backside (of a gem , fold (of a double-leaved door , transmutation (of a name :-- being changed , inclosed , be set , turning . ~ | 8282 |
| 04291 ## m@ta'(Aramaic {met-aw' ; or m@tah (Aramaic {met-aw' ; apparently corresponding to 04672 in the intransitive sense of being found present ; to arrive , extend or happen :-- come , reach . ~ | 8580 |
| 04307 ## mattara'{mat-taw-raw' ; or mattarah {mat-taw-raw' ; from 05201 ; a jail (as a guard-house ; also an aim (as being closely watched :-- mark , prison . ~ | 8612 |
| 04420 ## m@lechah {mel-ay-khaw' ; from 04414 (in its denominative sense ; properly , salted (i . e . land [00776 being understood , i . e . a desert :-- barren land (- ness , salt [land . ~ | 8838 |
| 04672 ## matsa'{maw-tsaw' ; a primitive root ; properly , to come forth to , i . e . appear or exist ; transitively , to attain , i . e . find or acquire ; figuratively , to occur , meet or be present :-- + be able , befall , being , catch , X certainly , (cause to come (on , to , to hand , deliver , be enough (cause to find (- ing , occasion , out , get (hold upon , X have (here , be here , hit , be left , light (up- on , meet (with , X occasion serve , (be present , ready , speed , suffice , take hold on . ~ | 9342 |
| 05635 ## caraph {saw-raf' ; a primitive root ; to cremate , i . e . to be (near of kin (such being privileged to kindle the pyre :-- burn . ~ | 11268 |
| 05750 ##` owd {ode ; or` od {ode ; from 05749 ; properly , iteration or continuance ; used only adverbially (with or without preposition , again , repeatedly , still , more :-- again , X all life long , at all , besides , but , else , further (- more , henceforth , (any longer , (any more (- over , X once , since , (be still , when , (good , the while (having being , (as , because , whether , while yet (within . ~ | 11498 |
| 05855 ##` Atrowth Showphan {at-roth'sho-fawn' ; from the same as 05852 and a name otherwise unused [being from the same as 08226 meaning hidden ; crowns of Shophan ; Atroth-Shophan , a place in Palestine :-- Atroth , Shophan [as if two places . ~ | 11708 |
| 05977 ##` omed {o'- med ; from 05975 ; a spot (as being fixed :-- place , (+ where stood , upright . ~ | 11952 |
| 06447 ## pac (Aramaic {pas ; from a root corresponding to 06461 ; the palm (of the hand , as being spread out :-- participle ~ | 12892 |
| 07226 ## ra'ashoth {rah-ash-oth' ; from 07218 ; a pillow (being for the head :-- bolster . ~ | 14450 |
| 07307 ## ruwach {roo'- akh ; from 07306 ; wind ; by resemblance breath , i . e . a sensible (or even violent exhalation ; figuratively , life , anger , unsubstantiality ; by extension , a region of the sky ; by resemblance spirit , but only of a rational being (including its expression and functions :-- air , anger , blast , breath , X cool , courage , mind , X quarter , X side , spirit ([-ual , tempest , X vain , ([whirl- wind (- y . ~ | 14612 |
| 07353 ## rachel {raw-kale' ; from an unused root meaning to journey ; a ewe [the females being the predominant element of a flock (as a good traveller :-- ewe , sheep . ~ | 14704 |
| 07523 ## ratsach {raw-tsakh' ; a primitive root ; properly , to dash in pieces , i . e . kill (a human being , especially to murder :-- put to death , kill , (man- slay (- er , murder (- er . ~ | 15044 |
| 07946 ## shal'anan {shal-an-awn' ; for 07600 ; tranquil :-- being at ease . ~ | 15890 |
| 07961 ## shalev {shaw-lave' ; or shaleyv {shaw-lave' ; feminine sh@levah {shel-ay-vaw' ; from 07951 ; tranquil ; (in a bad sense careless ; abstractly , security :-- (being at ease , peaceable , (in prosper (- ity , quiet (- ness , wealthy . ~ | 15920 |
| 08247 ## shaqed {shaw-kade' ; from 08245 ; the almond (tree or nut ; as being the earliest in bloom :-- almond (tree . ~ | 16492 |
| 08486 ## teyman {tay-mawn' ; or teman {tay-mawn' ; denominative from 03225 ; the south (as being on the right hand of a person facing the east :-- south (side ,-ward , wind . ~ | 16970 |
| 08593 ## ta` ar {tah'- ar ; from 06168 ; a knife or razor (as making bare : also a scabbard (as being bare , i . e . empty :-- [pen- knife , razor , scabbard , shave , sheath . ~ | 17184 |
| 0004 - abares {ab-ar-ace'}; from 0001 (as a negative particle) and 0922; weightless, i.e. (figuratively) not burdensome: --from being burdensome. ~ | 17354 |
| 0444 - anthropos {anth'-ro-pos}; from 0435 and ops (the countenance; from 3700); man-faced, i.e. a human being: --certain, man. ~ | 18234 |
| 0581 - apogenomenos {ap-og-en-om'-en-os}; past participle of a compound of 0575 and 1096; absent, i.e. deceased (figuratively, renounced): --being dead. ~ | 18508 |
| 0666 - apousia {ap-oo-see'-ah}; from the participle of 0548; a being away: --absence. ~ | 18678 |
| 1096 - ginomai {ghin'-om-ahee}; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.): --arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought. ~ | 19538 |
| 1140 - daimonion {dahee-mon'-ee-on}; neuter of a derivative of 1142; a daemonic being; by extension a deity: --devil, god. ~ | 19626 |
| 1207 - deuteroprotos {dyoo-ter-op'-ro-tos}; from 1208 and 4413; second-first, i.e. (specially) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day, and the first of the seven Sabbaths intervening before Pentecost): --second...after the first. ~ | 19760 |
| 1265 - diameno {dee-am-en'-o}; from 1223 and 3306; to stay constantly (in being or relation): --continue, remain. ~ | 19876 |
| 1463 - egkomboomai {eng-kom-bo'-om-ahee}; middle voice from 1722 and komboo (to gird); to engirdle oneself (for labor), i.e. figuratively (the apron as being a badge of servitude) to wear (in token of mutual deference): --be clothed with. ~ | 20272 |
| 1492 - eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: --be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700. ~ | 20330 |
| 1824 - exautes {ex-ow'-tace}; from 1537 and the genitive case singular feminine of 0846 (5610 being understood); from that hour, i.e. instantly: --by and by, immediately, presently, straightway. ~ | 20994 |
| 1832 - exesti {ex'-es-tee}; third person singular present indicative of a compound of 1537 and 1510; so also exon {ex-on'}; neuter present participle of the same (with or without some form of 1510 expressed); impersonally, it is right (through the figurative idea of being out in public): --be lawful, let, X may(-est). ~ | 21010 |
| 1887 - epaurion {ep-ow'-ree-on}; from 1909 and 0839; occurring on the succeeding day, i.e. (2250 being implied) to-morrow: --day following, morrow, next day (after). ~ | 21120 |
| 1966 - epiousa {ep-ee-oo'-sah}; feminine singular participle of a comparative of 1909 and heimi (to go); supervening, i.e. (2250 or 3571 being expressed or implied) the ensuing day or night: --following, next. ~ | 21278 |
| 2036 - epo {ep'-o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): --answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004. ~ | 21418 |
| 2048 - eremos {er'-ay-mos}; of uncertain affinity; lonesome, i.e. (by implication) waste (usually as a noun, 5561 being implied): --desert, desolate, solitary, wilderness. ~ | 21442 |
| 2064 - erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] eleuthomai {el-yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): --accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set. ~ | 21474 |
| 2068 - esthio {es-thee'-o}; strengthened for a primary edo (to eat); used only in certain tenses, the rest being supplied by 5315; to eat (usually literal): --devour, eat, live. ~ | 21482 |
| 2070 - esmen {es-men'}; first person plural indicative of 1510; we are: --are, be, have our being, X have hope, + [the gospel] was [preached unto] us. ~ | 21486 |
| 2073 - hespera {hes-per'-ah}; feminine of an adjective hesperos (evening); the eve (5610 being implied): --evening(-tide). ~ | 21492 |
| 2135 - eunouchos {yoo-noo'-khos}; from eune (a bed) and 2192; a castrated person (such being employed in Oriental bed-chambers); by extension an impotent or unmarried man; by implication, a chamberlain (state-officer): --eunuch. ~ | 21616 |
| 2811 - kleos {kleh'-os}; from a shorter form of 2564; renown (as if being called): --glory. ~ | 22966 |
| 3112 - makran {mak-ran'}; feminine accusative case singular of 3117 (3598 being implied); at a distance (literally or figuratively): --(a-)far (off), good (great) way off. ~ | 23568 |
| 3707 - horatos {hor-at-os'}; from 3708; gazed at, i.e. (by implication) capable of being seen: --visible. ~ | 24558 |
| 3801 - ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the present participle and imperfect of 1510 and the present participle of 2064 by means of 2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ: --which art (is, was), and (which) wast (is, was), and art (is) to come (shalt be). ~ | 24744 |
| 3828 - Pamphulia {pam-fool-ee'-ah}; from a compound of 3956 and 4443; every-tribal, i.e. heterogeneous (5561 being implied); Pamphylia, a region of Asia Minor: --Pamphylia. ~ | 24798 |
| 3918 - pareimi {par'-i-mee}; from 3844 and 1510 (including its various forms); to be near, i.e. at hand; neuter present participle (singular) time being, or (plural) property: --come, X have, be here, + lack, (be here) present. ~ | 24978 |
| 3952 - parousia {par-oo-see'-ah}; from the present participle of 3918; a being near, i.e. advent (often, return; specifically, of Christ to punish Jerusalem, or finally the wicked); (by implication) physically, aspect: --coming, presence. ~ | 25046 |
| 4005 - pentekoste {pen-tay-kos-tay'}; feminine of the ord. of 4004; fiftieth (2250 being implied) from Passover, i.e. the festival of "Pentecost": --Pentecost. ~ | 25152 |
| 4041 - periousios {per-ee-oo'-see-os}; from the present participle feminine of a compound of 4012 and 1510; being beyond usual, i.e. special (one's own): --peculiar. ~ | 25224 |
| 4042 - perioche {per-ee-okh-ay'}; from 4023; a being held around, i.e. (concretely) a passage (of Scripture, as circumscribed): --place. ~ | 25226 |
| 4100 - pisteuo {pist-yoo'-o}; from 4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ): --believe(-r), commit (to trust), put in trust with. ~ | 25342 |
| 4383 - prosopon {pros'-o-pon}; from 4314 and ops (the visage, from 3700); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person: --(outward) appearance, X before, contenance, face, fashion, (men's) person, presence. ~ | 25908 |
| 4486 - rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; both prolonged forms of rheko (which appears only in certain forms, and is itself probably a strengthened form of agnumi [see in 2608]); to "break", "wreck" or "crack", i.e. (especially)to sunder (by separation of the parts; 2608 being its intensive [with the preposition in composition], and 2352 a shattering to minute fragments; but not a reduction to the constituent particles, like 3089) or disrupt, lacerate; by implication, to convulse (wih spasms); figuratively, to give vent to joyful emotions: --break (forth), burst, rend, tear. ~ | 26114 |
| 4555 - sardinos {sar'-dee-nos}; from the same as 4556; sardine (3037 being implied), i.e. a gem, so called: --sardine. ~ | 26252 |
| 4556 - sardios {sar'-dee-os}; properly, an adjective from an uncertain base; sardian (3037 being implied), i.e. (as noun) the gem so called: --sardius. ~ | 26254 |
| 4561 - sarx {sarx}; probably from the base of 4563; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul [or spirit], or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties [physically or morally] and passions), or (specifically) a human being (as such): --carnal(-ly, + -ly minded), flesh( [-ly]). ~ | 26264 |
| 5132 - trapeza {trap'-ed-zah}; probably contracted from 5064 and 3979; a table or stool (as being four-legged), usually for food (figuratively, a meal); also a counter for money (figuratively, a broker's office for loans at interest): --bank, meat, table. ~ | 27406 |
| 5194 - hualos {hoo'-al-os}; perhaps from the same as 5205 (as being transparent like rain); glass: --glass. ~ | 27530 |
| 5368 - phileo {fil-eh'-o}; from 5384; to be a friend to (fond of [an individual or an object]), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 0025 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specifically, to kiss (as a mark of tenderness): --kiss, love. ~ | 27878 |
| 5383 - philoproteuo {fil-op-rote-yoo'-o}; from a compound of 5384 and 4413; to be fond of being first, i.e. ambitious of distinction: --love to have the preeminence. ~ | 27908 |
| 5475 - chalkos {khal-kos'}; perhaps from 5465 through the idea of hollowing out as a vessel (this metal being chiefly used for that purpose); copper (the substance, or some implement or coin made of it): --brass, money. ~ | 28092 |
| 5607 - on {oan}; including the feminine ousa {oo'-sah}; and the neuter on {on}; present participle of 1510; being: --be, come, have. ~ | 28354 |